Thoughts on production, alienation, and ideology

Month: August 2019 (Page 1 of 2)

Gillibrand’s Gender-Identitarianism

Kirsten Gillibrand isn’t going to win the Democratic nomination in 2020. And she probably won’t even win a single delegate. Even former staffers are calling her campaign ‘obnoxious and performative’ and asking her to quit the race. As a result, my own guidelines might suggest I shouldn’t write a post about her campaign. But I’m going to write about it anyway. I’m going to do it because I think she’s centering her campaign on an idea no one else has ever taken up for a major national campaign. That idea is gender-identitarianism.

Let’s explore this in more depth.

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Student Learning Outcomes: What’s the Deal?

Learning outcomes are all the rage in the education industry. They’ve been so for some time on the accreditation and assessment side of things. But now they’re everywhere even among colleges and universities, especially among less prestigious institutions.

I’ve worked on both of these sides of the education industry. Sometimes even at the same time. What’s this ‘student learning outcomes’ stuff all about?

Here’s what I’ll do. I’ll start with a New York Times editorial. Molly Worthen paints a vivid picture of what learning outcomes look like from a faculty perspective. I’ll fill in some thoughts from the non-profit educational management and assessment side of things. That’s where I’m working these days, anyway.

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DSA Caucuses: What’s the Deal?

dsa caucuses

The Democratic Socialists of America recently held its 2019 National Convention, and I wrote earlier about its preconvention event in Chicago. You probably know the DSA grew from maybe 6,000 members to about 55,000 members around and after the 2016 US presidential election. Over the course of that time, the group moved significantly to the left. I’ll say more about this later in a post on the DSA itself, but it transitioned from an organization of liberals and progressives to one of social democrats-to-socialists. It endorsed John Kerry in 2004 and BDS in 2017. You know, that kind of change. The DSA Caucuses make up much of the group’s politics.

Some of you might not know much about the DSA Caucuses, especially those of you who aren’t part of the largest chapters or social networks. Here in Iowa, our DSA Chapters build working class and tenant power via tenants unions. As well as other local and regional projects. By contrast, the DSA Caucuses mostly focus on national issues or national structure. They’re not obviously relevant to our work. As a result, many of us don’t know much about them.

In a similar boat? This post is for all of you.

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Should We Eat ‘Authentic Food’?

People talk about ‘authentic food’ or ‘authenticity’ during discussions of cultural appropriation. That’s a frequent site of disagreement. But I think it’s worth talking about those phrases in their own right. Not that I don’t have any thoughts on cultural appropriation. Maybe I’ll write about that later. For now, check out Briahna Joy Gray’s article in Current Affairs as a starting point.

‘Authenticity’, in general, and ‘authentic food’, in particular, raise their own issues.

The fact is, ‘authentic food’ is all the rage. Diners and reviewers alike demand it. When you turn on Food Network, you see celebrity chef Aarón Sánchez judging Chopped contestants on it. And when the show goes to commercial break, you listen to him tell you to ‘go auténtico’.

And it’s not only reviewers and diners. There’s a broad consensus on this. Plenty of left-leaning critics of cultural appropriation, particularly ones found on social media, also uphold the virtues of authentic food. Along with it, they extol the virtues of broader notions of authenticity.

What should we make of all this? A few leading questions: What do people mean when they talk about ‘authentic food’? The same thing? What kind of a word is ‘authentic’? Where do broader cultural practices enter the picture?

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