Base and Superstructure

Alienation, autonomy, and ideology

Philosophy, Bloomington, and J.L. Austin, Part 2

Four years ago, I wrote a blog post about the book Austin’s Way with Skepticism, by Indiana University philosopher Mark Kaplan. You can read it here. However, more broadly, the post was about a certain time in my life. It was about the time I spent at IU in Bloomington, Indiana.

As I worked my way through an undergrad philosophy degree, I liked an approach known as ‘ordinary language philosophy.’ Among other points, I particularly liked the idea that our ordinary position gives us a point of departure for philosophizing. That is to say, given our ordinary position as a starting point, we should be able to reach a philosophical term or viewpoint. Otherwise, we set it aside.

In short, Kaplan interprets the ordinary language philosopher J.L. Austin skillfully. But I thought he missed a broader point in Austin’s work, specifically, and certain kinds of ordinary language philosophy, generally. The point is that we have to understand the communicative functions of our words, even philosophical words like ‘know.’

With that in mind, I turn to the book How to Take Skepticism Seriously. It’s written by Adam Leite, another IU philosopher and my undergrad thesis adviser from 20 years ago. In it, he summarizes much of the epistemological work of his own philosophical career.

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Texas Break

Hello readers!

Just wanted to drop a quick note that I’m taking the week off for travel. I’ve been in the Houston, Texas area for a family reunion.

Hope everyone’s having a great week so far. I’ll be back next Monday on the usual schedule!

Epicureanism 101: Types of Desires

A metal statue of a round globe of planet earth being held up by hands, intended to represent types of desires.

Readers might have noted the ‘philosophy‘ tag among the list of categories on this site. And those who have read those posts noted awhile ago my interest in Epicurean philosophy. In fact, I’m not interested only in Epicurean theory. I’m also interested in applying it in the context of philosophical counseling.

Toward those ends, I’m starting a series of posts on Epicurean philosophy: Epicureanism 101! What you’re reading now is the first post in that series. If you follow along, you’ll see new posts in coming weeks and months with a title that begins with ‘Epicureanism 101.’

This post will cover a basic Epicurean distinction on the nature of our desires.

Enjoy!

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Revisiting the Worst Political Issues

Three years ago, I wrote a post about the worst political issue for the GOP and the Democrats. After investigating the topic, I focused on balanced budges for the GOP and gun control for the Democrats.

What made those issues stand out is that there’s a wide gap between generic voters preferences and how strongly voters feel about the issues. Voters like balanced budgets in the abstract. But as soon as you turn to tax increases or spending cuts – how you balance budgets in the first place – voters are far less interested. And while many people like gun control, most have no direct experience with actual gun violence.

But it’s 3 years later. Let’s check in to see whether they’ve learned anything.

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