Alienation, autonomy, and ideology

Category: Class (Page 2 of 24)

Is DSA a Sectarian Org?

In my last couple of posts, I charted out some of the deep tensions within DSA. I charted some of its issues with post-pandemic social anxiety and psychological safety a couple of weeks ago. And then last week, I analyzed its position with respect to progressive activism.

In that post, I presented DSA as an org for activists and enthusiasts rather than for a working-class base. And in that regard, DSA looks more like one node in a broader progressive activist network rather than a grassroots working-class movement.

But some people within DSA argue that the org is descending into a sectarian one. I took up this question a couple of years ago, where I denied this view.

But since the election of a new NPC that contains multiple democratic centralist factions, have things changed?

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Is DSA a Working-Class Org?

DSA is an org that professes to organize the ‘multiracial working class.’ It presents itself as a site for the building of working-class power across lines of race, gender, sexuality, and other identity categories. Indeed, these things allegedly set DSA apart both from the sectarian left and the progressive NGO space.

The trouble is that just about everyone to the left of Joe Biden tells some version of that story. It seems like they all love the ‘multiracial working class’ now. This complicates how DSA uses this story to set itself apart.

At the end of the day, I think we can separate DSA from the sectarian left. I’ll say a bit more about that in a future post. For this one, I’ll point out that DSA’s use of the magic phrase looks the same to me as the one we find in the progressive NGO space.

Read on to find out why.

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Anti-Capitalist Capitalism and the Church of HR

The world has developed a few striking new features since 2020 – since the pandemic and the protests in response to the police murder of George Floyd. Among those features, here’s one that stands out to me: the rise of explicitly anti-capitalist branding within the capitalist system.

That is to say, people and companies use anti-capitalist messages, logos, and slogans in order to sell things to people or push companies and their workers toward efficiency and profit. So, we’re not just talking about Che Guevara t-shirts here.

It goes deeper than that.

A few years ago, I wrote about one facet of this that we might call ‘Woke HR.’ But let’s look into this a bit further.

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Identitarians Can’t Explain Harris

The tide turned hard against the Biden campaign about a week after the debate, around the July 4 holiday.  When it happened, my thoughts turned to an old debate at the heart of this blog.

Across many posts, I ask the question: what force drives society at its most fundamental level? At the ground, do we find a system of class relations and class conflict? Or do we find identities such as race and gender? Marxists argue for the former, while identitarians argue for the latter.

Joe Biden’s decision to step down in favor of Kamala Harris suggests, strongly, that it can’t be the latter. At the very least, it suggests the left-leaning version of identitarianism doesn’t work. And the far right version never made much sense, anyway.

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The Conners and the Working Class

A few years ago, I had some thoughts on the working class politics of the returned TV show Roseanne. The gist of it is that I thought the show played Roseanne’s title character in a plausible way. Yes, they turned her from a fairly left-leaning working class woman into a Trump supporter. But they did so in a way that rang true to her character and the character’s likely development.

Fast forward a few years. Now I’ve had a chance to watch most of seasons 2 and 3 of The Conners, the updated version of the show after Roseanne herself got booted.

What do I see here?

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