Thoughts on production, alienation, and ideology

Category: Activism (Page 15 of 29)

These are posts on activism from the blog Base and Superstructure. This takes many forms. The focus here is on political activism, above all on activist organizing and base-building. One concern is how to build effective movements. There’s also a need to create solidarity with fellow members and build coalitions with other groups. The main aim of good movements is to work together to advance material interests. This section also includes critiques of electoral work, and discussion of how and when to use elections to advance activist goals. Navigating the balance between grassroots work and electoral work is difficult for everyone.

Change and the Early Pandemic

I’m a regular reader of the magazine n+1. In each issue, we get a little set of essays at the beginning called The Intellectual Situation. This typically amounts to an essay of a few thousand words on some recent major topic. Ideally I think the topic stands out as one that’s particularly pressing among n+1’s readership. The idea isn’t without its problems. The essay often ends up centering the concerns of professional class progressives from New York. But it works out well enough.

Anyway, in the most recent issue, the author suggested that the early pandemic produced large changes in what’s politically possible. Changes that, ultimately, went away as the pandemic wore on.

Do readers agree with this? I know we saw large checks from the federal government in the early pandemic months. And we saw a rise in some kinds of social supports. But we also saw great inequality and, frankly, large pockets of selfishness.

I’m not convinced much changed, politically. The system adapted itself to the pandemic in as minimal a way as possible. For the most part, I think the background work needed was mostly missing. And so, most efforts at deep change made only small gains.

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Iowa City Activism: The Good and Bad

I moved to Iowa City in 2007, and I got involved in Iowa City activist communities almost right away. That means I’ve had almost 15 years to see the good and the bad. I also find myself much closer to 40 years old than to 30. It’s left me in a position where I want to reflect on some of those experiences.

I wrote some time ago about Iowa City politics. And even there, I made a few remarks on local non-electoral activism. But I’d like to revisit that and say more.

I won’t review everything, and I’m not going to dig too deeply into details. At least not in this post. And I want to focus more on general lessons than on specific orgs. In short, I’m going to look at the big picture. What works well and what doesn’t? What strengths and weaknesses stand out in Iowa City activist communities?

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‘ACAB’ as a Slogan

The slogan ‘ACAB’ (All Cops are Bastards) has been around a long time. It’s at least 100 years old, and was once used by gangsters and mobsters. More recently, anarchists and punks took it up. And yet more recently, ‘ACAB’ found a home among certain leftists and progressives.

I think it has its uses. But I have to admit, I find ‘ACAB’ as misleading as helpful.

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The State and Revolution: Leftist Ambiguities

A couple of months ago, I wrote a post on V.I. Lenin‘s essay ‘What is to Be Done?‘. I read it in a collection of essays called the Essential Works of Lenin. The same book contains his work The State and Revolution, which he wrote much later on the eve of the October Revolution.

In the other post, I noted some of the good and bad of Lenin. He thought a great deal about strategy and tactics. Along the way, he laid out a lot of insightful critique of magical thinking and bad strategy on the left. On the other hand, he clearly had an intolerant, authoritarian style and personality. This served him poorly, both as a philosopher and as a leader.

These same issues reappear in The State and Revolution. But we get something new in the later text: Lenin on the verge of power, now using a quasi-religious reading of the classic texts of Marx and Engels to justify his own views. One of Lenin’s uses of Engels struck me in particular.

With that in mind, let’s take a brief look at this line of thought in The State and Revolution.

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