Thoughts on production, alienation, and ideology

Category: Culture (Page 21 of 21)

These are posts on culture from the blog Base and Superstructure. Mostly the focus is on American culture. But there might be a few posts on broader, international issues.

Race Isn’t Biological: Debunking Racial Myths

These days, many of us take some form of social constructionism about race for granted. And why shouldn’t we? But the victory over racial myths wasn’t easy. It was one of the most important wins of activist waves of the 1960s-70s. It overturned the reign of ‘racial science.’ And it dislodged, for many people, the idea that people are born as members of some natural category called ‘race.’

I find that those old racial myths are making a comeback. And on multiple political fronts. Including ‘left-wing’ fronts. Let’s talk about that.

Race is real. But it’s real in an entirely social and historical sense. It’s not encoded in genes. Rather, race, as a category, played a historical role. In late feudal and early capitalist societies, it justified the forced labor regime of white plantation owners and enslavement of black people. Those decisions still impact the world. The racial science and racial myths supporting those decisions are bullshit.

So far, so good. Now let’s get on to the return of racial myths. As I wrote above, I think they’re returning in a big way. On the right, surely, but also on the ‘left’, through identitarian tendencies.

I’ll examine a few of these racial myths in this post. This won’t be a complete list.

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Why is Labor Day in September?

labor day

Source: https://obamawhitehouse.archives.gov/blog/2010/09/06/president-obama-labor-day-fight-americas-workers-continues

Let’s say you don’t live in the United States or Canada. You’re probably confused that we celebrate Labor Day in September. Even Americans might not know this is unusual.

Most countries celebrate International Workers’ Day on May 1. And for most people, this is a holiday of the radical left. By contrast, most people see Labor Day as a holiday for center-left labor movements. International Workers’ Day is broadly international, while Labor Day is mostly American and Canadian.

That’s close, though not exactly right. For one, both holidays come from the US. Specifically, from the US in the 1880s. We know the September Labor Day date came first, but there’s disagreement over the details. What we know pretty well is that someone from the Knights of Labor established it in 1882. And the US made it a federal holiday in 1894.

But International Workers’ Day originated in the US as well. Likely because of the pre-existing folk holiday May Day. A bit later, the Second International set May 1 as a day of labor in 1891. However, in addition to May Day, the May 1 date refers to the Haymarket affair in Chicago.

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On Pornography and Its Social Impact

If you’re familiar with my academic career, you’ll know I’ve written about pornography. But who am I kidding? I’m not famous.

You can find this writing in a book chapter and an article.

Both of these works are broadly accessible to audiences both inside and outside of academic philosophy. The article is a major expansion of the material in the book chapter, and so that’s probably the best place to look.

My perspective on these issues is not exactly abstract. I’m thinking about it from within an ongoing debate over whether and how pornography subordinates, and perhaps oppresses or marginalizes, women. This is a debate conducted largely within academic literature. I’d like to help move it beyond academia.

I recently discovered a blog entry about my article. Someone thought it interesting enough to write about. And so I wanted to reflect on my past work and how I might approach it several years later. It was fun to read the blog entry and get another person’s take on the ‘theory’ I’ve developed.

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