Alienation, autonomy, and ideology

Category: DSA (Page 2 of 8)

The Local Politics of Small Differences

We’re in the middle of a city council election cycle in Iowa City. Plenty of people are getting worked up about it.

In some ways that’s a good thing.

It means we live in a politically engaged city. And there are lots of issues for us to tackle. On top of this, the previous election – a special election between Ross Nusser and Oliver Weilein – offered deep, meaningful differences on how to run a city in a revanchist era. Its results emerged from a realignment of our local politics.

But this election strikes me in a different way.

At least four (and possibly five or six) of the six candidates aren’t very different from one another. They practice broadly similar politics. However, people think they’re different. This calls for a closer examination of the forces that push people to over-invest in local electoral politics.

Let’s do that.

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Against Centralized Majoritarianism

A couple years ago, I listened to the Russian Revolution season of Mike Duncan’s podcast Revolutions. Readers might recall that I had a few things to say about the podcast when tsk-tsking Duncan about Marx on profit.

In fact, I think it’s overall a great podcast. And I listened to it again, this time hitting all seasons and not just the one on Russia.

As I listened to how the various revolutions strayed off course, I thought about how their leaders engaged with the population. That is to say, I thought about how the revolutionaries related to the average person in these societies. I especially thought about this in light of the French and Russian Revolutions, two revolutions that featured at least some conception of a society built in the interests of the people as a whole.

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When is it Time to Retire from Activism?

I never asked my friend Dick Leitsch when it was time to retire from activism. But he did tell me when he decided to retire.

Dick was 40 years old and the gay liberation movement had changed in ways he didn’t like. It went down a radical path to which Dick himself had opened the door, but didn’t want to pass through. By the time he turned 40, Dick felt that he was part of a different generation from the young activists who arose in the wake of Stonewall.

Generations theorists would agree with Dick. They’d call him a Silent Generation guy, while activist groups were led by young, upstart Boomers.

As for me, I recently turned 41. And I’m thinking through some of the same issues Dick worked through about a half century ago. When is it time to retire from activism? Is it time for me to do so? If so, what does that look like? Is there no place in activism for people over 40?

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Is DSA a Sectarian Org?

In my last couple of posts, I charted out some of the deep tensions within DSA. I charted some of its issues with post-pandemic social anxiety and psychological safety a couple of weeks ago. And then last week, I analyzed its position with respect to progressive activism.

In that post, I presented DSA as an org for activists and enthusiasts rather than for a working-class base. And in that regard, DSA looks more like one node in a broader progressive activist network rather than a grassroots working-class movement.

But some people within DSA argue that the org is descending into a sectarian one. I took up this question a couple of years ago, where I denied this view.

But since the election of a new NPC that contains multiple democratic centralist factions, have things changed?

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Is DSA a Working-Class Org?

DSA is an org that professes to organize the ‘multiracial working class.’ It presents itself as a site for the building of working-class power across lines of race, gender, sexuality, and other identity categories. Indeed, these things allegedly set DSA apart both from the sectarian left and the progressive NGO space.

The trouble is that just about everyone to the left of Joe Biden tells some version of that story. It seems like they all love the ‘multiracial working class’ now. This complicates how DSA uses this story to set itself apart.

At the end of the day, I think we can separate DSA from the sectarian left. I’ll say a bit more about that in a future post. For this one, I’ll point out that DSA’s use of the magic phrase looks the same to me as the one we find in the progressive NGO space.

Read on to find out why.

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