Alienation, autonomy, and ideology
I recently saw the film Blinded by the Light. There’s a lot here: a young man’s love for The Boss, the struggles of South Asian immigrants to the UK, and a musical with a ton of Bruce Springsteen songs. Stayin’ alive, right? It’s a genuine story of stayin’ alive. But more than anything, it reminded me of a book called Stayin’ Alive. Jefferson Cowie wrote the book, and he also wrote a history of RCA called Capital Moves.
Kirsten Gillibrand isn’t going to win the Democratic nomination in 2020. And she probably won’t even win a single delegate. Even former staffers are calling her campaign ‘obnoxious and performative’ and asking her to quit the race. As a result, my own guidelines might suggest I shouldn’t write a post about her campaign. But I’m going to write about it anyway. I’m going to do it because I think she’s centering her campaign on an idea no one else has ever taken up for a major national campaign. That idea is gender-identitarianism.
Let’s explore this in more depth.
Image Source: Chip Somodevilla/Getty Images (https://www.vox.com/policy-and-politics/2019/2/12/18221752/2020-democrats-biden-bernie-sanders-beto-poll)
Quite a few people seem surprised by Joe Biden’s lead in the polls. Some of this is because their friend circles aren’t representative of the Democratic Party electorate. But some of it’s deeper than that. Democrats say in generic polls that they’d prefer women to men, non-white candidates to white candidates, and younger candidates to older candidates. Given the fact that Democrats are more or less evenly divided between moderates and liberals, we could form some hypotheses about who ought to be leading right now.
The best hypothesis would be Kamala Harris. She’s a black women who’s probably neither too liberal nor too moderate for the Democratic electorate. She’s youngish and serves in a political office that’s a common launching pad for presidential campaigns. And we’d expect candidates like Cory Booker, Kirsten Gillibrand, and Amy Klobuchar to be doing OK. We might even think candidates like Julián Castro could take off.
To put it lightly, that’s not what we’re seeing. The two leading candidates, as of May 2019, are Joe Biden and Bernie Sanders. Two white guys older than any president-elect in the history of the US. Biden is arguably too conservative for the Democratic electorate, and Sanders is well to the left of the electorate. Even moving beyond Biden and Sanders, we have Pete Buttigieg and Elizabeth Warren as four of the top five. Warren isn’t as far left as Sanders, but she’s still well to the left of most Democrats. And Buttigieg is a white guy.
What’s going on here?
Lots of people now think about class in terms of identity. But this is a peculiarly modern idea. We find it in terms like ‘Nascar Dads’. And we find it in weird, quasi-ideological attachments to Carhartt products. We might call the politics of class-as-identity ‘class-identitarianism.’ It’s an ugly term, but let’s not shy away from ugly. At least not yet.
I’m working on answering two questions in this post. First, is class an identity? And, if it is, does class-identitarianism offer an explanatory framework that helps us make sense of the world and/or formulate a better political path?
W. E. B. Du Bois wrote an article on women’s suffrage in The Crisis in 1914. I’m assuming all of you know who Du Bois was. But if any of you don’t, click the link in the previous sentence. The Crisis is a magazine Du Bois founded and edited for the NAACP.
Du Bois was no stranger to the issue of women’s suffrage, which was a hot political topic in his day. In this particular article, he focused on the relationship between suffrage and race. Especially whether black people should advocate for women’s suffrage even if the vote is extended to only white women.
Du Bois argued they should.
It’s more than 100 years old, and suffrage isn’t exactly a hot topic now. But it’s worth noting that voter suppression and felon disenfranchisement certainly are. Consequently, I think we can learn from his argument and apply it to contemporary issues.
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