Alienation, autonomy, and ideology

Category: Class (Page 24 of 24)

Between Ta-Nehisi Coates and Touré Reed

Ta-Nehisi Coates is a compelling writer.

He works at the crowded left-liberal intersection, where we can find so much phooey. But Coates’s work isn’t phooey, which vaults him to the upper ranks of this crowd. He brings something new, I think particularly (though not exclusively) to white audiences.

I recently read We Were Eight Years in Power. It’s a collection of Coates’s essays from The Atlantic, placed into a common narrative. The common theme of Coates’s essays is black power and white backlash. This post is about his book, and I’ll include some page numbers in case anyone’s interested in following along.

But it’s not just about Coates’s book. I think it’s worth reading Ta-Nehisi Coates alongside one of his hardest-hitting critics internal to black political debate.

Coates is probably familiar to anyone in intellectual or political circles. But who’s Touré Reed?

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Mistaken Identity

There’s a big market out there for hot takes and sober literature challenging ‘identity politics.’

Many an ill-conceived book and article has been written on the topic.

I addressed some of this in one of my opening posts by drawing a distinction between identity politics and identitarianism. I still think this is very useful.

But I’ll admit to being a little crotchety on these issues. I’ve never had a high tolerance for nonsense, and whatever tolerance I’ve had in the past is declining. So this isn’t going to be a post about Mark Lilla’s Once and Future Liberal (it’s likely he never was). It isn’t going to be a post about “We are the Left” (they’re mostly a group of liberal or centrist Democrats, not leftists).

This is a post about Mistaken Identity, a book by Asad Haider!

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Base and Superstructure

base and superstructure

‘Base and Superstructure’ is the title of this blog. And so you might think it’s central to my approach to politics.

That’s true, as far as it goes. But it turns out it impacts things in a variety of ways.

‘Base’ and ‘superstructure’ are complementary terms from Marxist theory. They are the two sides of a division of society. The base includes human labor power and its tools, machines, etc. It also includes people’s relations in economic production. Think about, for example, employers and employees, coworkers, etc. The superstructure includes most of the rest of visible society: culture, religion, ideology, values, beliefs, social institutions, personal and group identities, etc.

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