Alienation, autonomy, and ideology

Category: Culture (Page 3 of 23)

These are posts on culture from the blog Base and Superstructure. Mostly the focus is on American culture. But there might be a few posts on broader, international issues.

Lux Magazine

As I mentioned in an earlier post on culture and politics, I recently started subscribing to Lux Magazine.

Why?

The decline of Bitch magazine presented an opening in the socialist feminist reading space. It quit publishing things that interested me, and then it quit publishing altogether. But I wanted to read insightful discussion of feminism and pop culture from a socialist perspective.

Lux entered that space! And so far, I think it has done a reasonable job at it. An issue I received in January 2024, for example, discusses Palestinian activism, tenant union battles against landlords, and book reviews of both new books and classics. I learned a fair bit.

That said, the mag isn’t perfect. Its politics often lean toward ultra-progressivism, especially in its advocacy for ‘abolition.’ It also publishes some of the more frivolous takes on pop culture that pervade the feminist pop culture lit.

But, on the whole, it’s an interesting and informative magazine. Readers should give it a look!

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AI and Loneliness: A Better Alternative?

As I was reading Anton Jäger’s recent Jacobin article on AI and loneliness, I found myself thinking about what a better scenario would even look like.

Jäger claims, with good reason, that AI chatbots mix with capitalism in a concerning way. Some bill them as a way to rescue people from loneliness and lack of intimacy. But, in practice, they take advantage of people for profit.

In a better world, how would chatbots handle these problems? After all, implementing socialism wouldn’t automatically cure the loneliness epidemic. It wouldn’t, by itself, put us into a place where we easily navigate social circles and form friendships. Capitalism harms our friendships, but friendship ain’t easy. Even in the ideal case.

How could chatbots help with that. Could they? Or are we just barking up the wrong tree?

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Am I An Abolitionist, Too?

I’ve written specifically about prison abolition on this blog. But I haven’t written about modern abolitionism as a movement. Nor have I specified whether I’m an abolitionist. In that previous post, I discussed how disagreements over the concept of ‘prison’ produces misunderstandings. It clouds political debates in ways we can, and should, get past.

Of course, I wrote that first post 4 years ago. These debates took quite a turn in the summer of 2020. A more comprehensive abolitionist movement emerged into the stage of mainstream politics.

How does abolitionism, in its modern form, relate to prison abolition?

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The Catholic Church Crossed a Line

I grew up in a Catholic family in the rural Midwest. This was a mostly Protestant (or “non-denominational Christian,” which, in my book, just means “Protestant”) part of the country. Part of growing up Catholic in rural Protestant country meant listening to all sorts of anti-Catholic sentiment. Maybe that’s gone now, but it survived well past the integration of Catholics into the U.S. following the JFK presidency.

I’m no longer a Catholic.

Formally, I haven’t been a Catholic since my late teens or early 20s. That is to say that I haven’t gone to church regularly or engaged with the Catholic Church since then. But, really, I haven’t been a Catholic believer since my mid-teens. Like many young people, I kept going to church until I moved away for college.

But my attitude toward the Catholic Church has changed quite a bit in the last year or so.

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Working With People You Don’t Like

I’ve worked lots of jobs in the past 25 years. I’ve also joined, led, followed, and otherwise engaged with many, many activist groups over that same time period. And I can say I’ve met a lot of characters while doing these things.

What I’m saying is that I’ve seen conflicts. I’ve even participated in a few conflicts myself. And I’ve even learned a few tricks for how to handle conflicts.

Part of the background to conflict involves working with people you don’t like. And when you’ve worked in that many jobs and with that many activist groups, you’ll end up working with people you don’t like. I’ve certainly done that plenty of times, both on the job and in activist groups.

I could say lots of things about how to do it. But the first thing I’d say? Standard workplace advice misses the point.

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